Rhodes, one of the most auspicious wine regions

Rhodes, situated in the southeast Aegean practically in the shadow of Asia Minor, is one of Greece’s most auspicious wine regions. Its climate is highly favorable to viticulture: rain is plentiful during its short winter, absent during the entire growing season. Consistent cooling winds mitigate soil temperature during the worst heat of the summer. It has also entirely escaped Phylloxera.

There is reason to believe that the island was the first stop in the westward migration of wine culture from Asia Minor: before the Greeks, Rhodes had been inhabited by the Phoenicians, who were more than likely the first to introduce the wine to the island. By the 7th century BC Rhodes had become an important exporter of wine to the rest of the ancient world. As a result of its significant role in the production of Malmsey (Malvasia), Rhodian winemaking continued to thrive through the Middle Ages, surviving centuries of Ottoman rule with exceptional privileges, faring poorly only under inhibitive Turkish administration in the late nineteenth century. Although a brief, thirty-year period, 1912-1943, spent under Italian rule had surprisingly little reviving effect on its wine industry, it was during this time that the framework was established for what would eventually become one of Greece’s most impressive cooperatives.

Rhodes was fortunate in being spared Phylloxera. The varietal composition of its vineyards, therefore, has been largely preserved, even in spite of increasing augmentation with Western cultivars. Two varieties performing secondary roles elsewhere in the Aegean are particularly well-adapted to Rhodes. Mandilariá (known locally as Amorgianó), a blending grape in Crete and suitable for mono-vinifaction only in the most talented hands on Santorini, ripens easily on Rhodes’ lower-elevation vineyards area to favorable alcohol levels and to the full development of fruit and aroma. It is the sole variety permitted under the island’s red OPAP appellation. Due to the favorable climate, the aromatic Athiri, which occupies higher vineyards, and is traditionally blended with the strong, but volatile Asyrtiko on Santorini and which is increasingly vinified alone elsewhere, has always naturally achieved sufficient strength on Rhodes. Likewise, it is the sole variety permitted under the island’s white OPAP appellation.

Rhodes has a third appellation for sweet Muscats. The law, which includes a Grand Cru designation, requires the use of both the traditional Moschato Aspro and Trani Muscat, the latter having been introduced more recently to the island. Although the Muscats are grown at low elevation, a prioritization of the natural elevation of alcohol over acidity, and represent a small percentage of plantings, they are an important part of the face of Rhodian wine.

The island’s largest producer is the Cair cooperative. Like many other Greek cooperatives, they are the champions of the local appellations. They are one of Greece’s most respected cooperatives. one of the few that stayed on top of trends in the domestic market during the the last two decades. Cair produces not only first rate Mandylariá and Athiri, but has also extended its varietal pallette with red blends featuring Xynómavro (grown at what must be its lowest latitude), Cabernet, Grenache and Syrah.

The Triantafyllos family, long time traders and purveyors of wine and distilled products, became négociants in the 1960′s. In the 1970s they opened what can be described as a prototypical boutique winery under the name Emery in the village of Embonas. Their products have been in the vanguard of quality for almost thirty years, making the family old hands in this relatively young segment of the industry. To this day they are still at the acme of quality Aegean production, focused exclusively on the mastery of the difficult native varieties. Their Athiri and Mandelariá wines are more elegant—but also more fragile—than the lower-elevation versions produced by KAIR, but their fearless approach is known to result in resounding successes. Vintage after vintage, they have received great accolades for their Granrosé from Dimitina, a local clone of Mandelariá. They have the distinction of being the first in Greece to produce and market a Methode Champenoise sparkling wine, a brut and demi-sec, both made from Athiri.

 

Athens of the world

54 cities worldwide was embraced the name Athens. It’s worth to be noted that no other city in the world has given its name to so many.

However, noteworthy is the fact that no institutionalized relationship or link has developed between these cities today.

The World of Athens has undertaken the networking of all these towns, bearing the name “Athens”, the “Athens of the World.”

The aim is to bring those cities closer together and to know their story.

The Athens …

Athens, Attiki, Greece

Athens Alabama, USA

Athens Arkansas, USA

Athens California, USA

Athens Ohio, USA

Athens Georgia, USA

Athens Illinois, USA

Athens Indiana, USA

Athens Kansas, USA

Athens Lexington Kentucky, USA

Athens Louisiana, USA

Athens Somerset Maine, USA

Athens Calhoun Michigan, USA

Athens Mississippi, USA

Athens Missouri, USA

Athens New York, USA

Athens Ohio, USA

Athens Pennsylvania, USA

Athens Tennessee, USA

Athens Texas, USA

Athens Vermont, USA

Athens West Virginia, USA

Athens Wisconsin, USA

Athens Ontario, Canada

Athenstedt, Saxony-Anhalt, Germany

Athens of Ayrshire – Troon, Scotland

Athens of Cuba – Matanzas, Cuba

Athens of Egypt-Alexandria, Egypt

Athens of Finland – Jyväskylä, Finland

Athens of Florida – DeLand, Florida, USA

Athens of Indiana – Crawfordsville, Indiana, USA

Athens of Latin America – Santo Domingo, Dominican Republic

Athens of Minas Gerais – Juiz de Fora, Brazil

Athens of North America – Boston, USA

Athens of Sicily – Catania, Italy

Athens of South America – Bogotá, Colombia

Athens of the Bodrog – Sárospatak, Hungary

Athens of the East – Madurai, India

Athens of the Middle Ages – Florence, Italy

Athens of the North – Edinburgh, Scotland

Athens of the South – Nashville, USA

Athens of the Southern Hemisphere – Dunedin, New Zealand

Athens of the West (early 19th c.) – Lexington, U.S.

Athens of the West – Berkeley, California, USA

Athens on the Isar – Munich, Germany

Athens on the Spree – Berlin, Germany

Athens on the Torysa – Prešov, Slovakia

Brazilian Athens – São Luís, Maranhão, Brazil

Czech Athens – Krnov, Czech Republic

Lusa Athens – Coimbra, Portugal

Sardinian Athens – Nuoro, Italy

Serbian Athens – Novi Sad, Serbia

Siberian Athens – Tomsk, Russia

Athens of the South – Tampa, Florida, USA

 

Greek masons in Africa. The case of the Carpathian masons in Morocco_2005

Greek jobless up to record 26 per cent

Source: TheAustralian

A man reads a newspaper in Athens

Greece’s unemployment rate rose to a record 26 per cent, more than one fourth of the workforce. Source: AAP

GREECE’S unemployment rate rose to a new record of 26 per cent in September, underscoring the economic plight in the country as it heads toward a sixth year of recession.

The Greek Statistical Authority said on Thursday that 1.295 million people – more than one-fourth of the workforce in this nation of 10 million – were recorded as unemployed in September.

Unemployment rose from 25.3 per cent the previous month and 18.9 per cent a year earlier.

Greek unemployment has surged to the highest since the 1960s as a result of harsh austerity measures imposed in return for vital international rescue loans.

The conservative-led coalition government is finalising a major tax reform bill, one of international rescuers’ several conditions for continued payments.

It has promised to try to stem the country’s recession, despite being forced last month to introduce another round of deeply unpopular austerity measures that are part of Greece’s bailout commitments.

These measures include raising 3 billion euros ($A3.74 billion) in extra tax revenue.

A draft of the new tax bill presented to the conservatives’ two centre-left coalition partners late on Thursday calls for cuts in corporate tax rates from 40 to 33 per cent, a move meant to provide relief to employers struggling to cope with the crisis while maintaining a sufficient flow of tax revenue.

The draft also lowers the top income tax rate from 45 to 40 per cent, but it expands the number of people who would have to pay that rate by including all incomes over 40,000 euros a year.

The tax bill must be submitted to parliament for approval by Tuesday, two days before Greece is due to receive a new 34 billion euro rescue loan instalment.

 

Το Νέο Τραγούδι Της Μαρίας Καρλάκη Είναι Εδώ !

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Η Ταλαντούχα Μαρία Καρλάκη Επιστρέφει με νέο άκρως ρυθμικό κομμάτι και έρχεται να μας ξεσηκώσει όλους στο ρυθμό του.

Πρόκειται για μια μοναδική ρούμπα που θα σας συναρπάσει με την μουσική της και ακόμα περισσότερο με το στίχο της αφού όπως λέει και ο τίτλος του τραγουδιού “Είμαι Για Μένα” !

Η Μουσική Και Οι Στίχοι Ανήκουν Στην Ίδια αλλά και στον Πάρι.
Δυναμώστε Την Ένταση Και Χορέψτε Στο Ρυθμό Του “Είμαι Για Μένα”

Μαρία Καρλάκη “Είμαι για μένα”.
Στίχοι: Μαρία Καρλάκη-Πάρις.
Μουσική: Πάρις-Μαρία Καρλάκη.
Ενορχήστρωση-Μίξεις: Μιχάλης Παπαθανασίου- Δημήτρης “funkyfly” Σταματίου- Διονύσης Σταματόπουλος.
Φυσικές Κιθάρες: Φοίβος Ζαχαρόπουλος.
Στούντιο: Prism studio.
Φωνητικά: Θοδωρής “Ted” Ζωγράφος- Μαρία Καρλάκη.

Ξάνθη: Γιαγιά 100 χρονών αποκαλύπτει το μυστικό της!

 Ξάνθη: Γιαγιά 100 χρονών αποκαλύπτει το μυστικό της! (vid)

«Στιγμές, στιγμές είναι η ζωή και όποιος πολλές κερδίσει, ευτυχισμένος στη ζωή τραβάει προς τη Δύση»

Στην ηρεμία του πνεύματος και τη ψυχική και πνευματική υγεία κρύβει το μυστικό της μακροζωίας της η τρισχαριτωμένη κα. Αθηνά Κεμενέ, που πριν από μερικές ημέρες συμπλήρωσε αισίως έναν αιώνα ζωής.

Γεννημένη στην Αθήνα στις 29 Νοεμβρίου του 1912 η κ. Αθηνά κόρη μεγαλοεργολάβου, κουβαλάει στις πλάτες της ένα πολύπαθο ταξίδι ζωής γεμάτο συγκινήσεις, στιγμές χαράς και λύπης, διανθισμένο με κακουχίες και εμπειρίες που σαν απόσταγμα μνήμης μεταλαμπαδεύει ως πνευματική της κληρονομία στις επόμενες γενιές.

Η κ. Αθηνά, γνωστή και ως Μινέρβα ή Ντεκού, έχασε τον άντρα της πολύ νωρίς και έμεινε μόνη με την τετράχρονη κόρη της, δίνοντας τη δική της μάχη με τη ζωή. Γνώρισε τον έρωτα στα χρόνια της κατοχής ενώ αναπολώντας στιγμές από τότε περιγράφει με αφοπλιστική γλαφυρότητα τον τρόμο και τον φόβο που διακατείχε τόσο την ίδια όσο και το σύνολο του ελληνικού πληθυσμού.

Αναμνήσεις μιας ζωής… σε κάδρα φωτογραφιών!

Χαρακτηριστικά, αναφέρει στην κάμερα του ThrakiToday.com πως στην προσπάθεια της να βγει έξω τη νύχτα και ενώ οι Γερμανοί κατακτητές είχαν επιβάλει την απαγόρευση της κυκλοφορίας είχε μεταμφιεστεί σε ηλικιωμένη ανήμπορη γυναίκα για να γλιτώσει από τις δυσμενείς επιπτώσεις της παράβασης του απαγορευτικού.

Το μεγαλύτερο κομμάτι της ζωής της το αφιέρωσε στη ραπτική, τεχνική που ανέπτυξε με ιδιαίτερη αφοσίωση και μεράκι και από την οποία κατάφερε να θρέψει και να μεγαλώσει την κόρη της, ενώ έζησε και για ένα μεγάλο χρονικό διάστημα στο εξωτερικό. «Έβλεπα τα τρένα να περνάνε και σκεφτόμουν πότε θα έρθει η δική μου η σειρά να πάρω το τρένο για την πατρίδα» σημειώνει η ίδια αναπολώντας τις στιγμές της ξενιτιάς με «τη νοσταλγία για την πατρίδα» να την φέρνει πάλι πίσω στην Ελλάδα, όπου ζει σήμερα ευτυχισμένη με την οικογένεια της.

Η κα. Αθηνά με την κόρη

της Μαίρη και τη.. δισέγγονη της!

Σήμερα η κα. Αθηνά ζει στη Διομήδεια Ξάνθης, και όπως εξηγεί η ίδια «όπου γης και πατρίς». Ο θεσμός της οικογένειας παραμένει για την ίδια πηγή ζωής, απολαμβάνοντας τη συντροφιά της κόρης της, της εγγονής και της δισέγγονης της.

Η φινέτσα μιας άλλης εποχής παραμένει ακόμη χαραγμένη στην αύρα της, ενώ πίσω από το ρυτιδιασμένο της πρόσωπο διακρίνει κανείς με περισσή ευκολία μια παιδική αθωότητα που σε κάνει να ξεχνάς πως απέναντι σου έχεις έναν άνθρωπο που μόλις έγινε… 100 χρονών!

 

Η εξομολόγηση της Άννας Βίσση: «Την ώρα της πτώσης σκέφτηκα τον πατέρα μου, το ατύχημα του φίλου μου»

Η εξομολόγηση της Άννας Βίσση: «Την ώρα της πτώσης σκέφτηκα τον πατέρα μου, το ατύχημα του φίλου μου»

Η Άννα Βίσση μίλησε για το ατύχημά της!

«Έχω δυο πλευρά σπασμένα. Έχω μάθει να ζω μ΄αυτό. Πονάω λίγο όταν αλλάζει ο καιρός, αλλά είμαι σκληρή στον πόνο. Περισσότερο με φόβισε μην έχω πάθει κάτι πιο σοβαρό. Ήταν πολύ απότομο. Τρόμαξα, τρόμαξε και ο κόσμος. Στεναχωρήθηκα που πήγε πίσω η πρεμιέρα και για τους ανθρώπους που δουλεύουν εκεί και έχασαν τη δουλειά τους για μερικές εβδομάδες» είπε χαρακτηριστικά η τραγουδίστρια στους δημοσιογράφους!

Η Άννα δεν κρατά κακία στον άνθρωπο που έκανε το λάθος:«Ήταν ανθρώπινο το λάθος. Θεωρώ ότι θα έπρεπε να το έχω προσέξει περισσότερο, και να σιγουρευτεί πως έχω κατέβει τα σκαλιά και μετά να πατήσει το κουμπί. Αλλά μες την ατυχία μου ήμουν πολύ τυχερή που δεν έπαθα κάτι χειρότερο».

Από το μυαλό της τη στιγμή της πτώσης πέρασαν τα αγαπημένα της πρόσωπα: «Εκείνη την ώρα σκέφτηκα τον πατέρα μου, το ατύχημα του φίλου μου, και ήταν η γιορτή του πατέρα μου. Όταν κινδυνεύει η ζωή μας, σκέφτεσαι τους ανθρώπους που αγαπάς και τους αγγέλους που σε προστατεύουν».

Όταν είδε πώς είναι καλά αμέσως τηλεφώνησε στην κόρη της Σοφία.

Όσο για την προσωπική της ζωή είπε: «Προσωπικά είμαι καλά. Είμαι μόνη μου». Και δεν δίστασε να πει: «Έχω συγχωρέσει απιστία και ήταν μια καλή άσκηση στη ζωή μου. Μου πήρε χρόνο βέβαια, κι εκεί κατάλαβα πόσο αγαπούσα το συγκεκριμένο άτομο».

Ενώ  αποκάλυψε πώς έχει απιστήσει: «Έχω απιστήσει, αλλά δεν με έχουν πιάσει. Γενικά δεν είμαι άπιστη. Δεν μετάνιωσα. Του άξιζε!»

 

Γιώργος Τσαλίκης: «Ποτέ δεν ήταν μόνιμος νταλκάς στο κεφάλι μου το sex!»

Γιώργος Τσαλίκης: «Ποτέ δεν ήταν μόνιμος νταλκάς στο κεφάλι μου το sex!»

Ο Γιώργος Τσαλίκης σε συνέντευξή του μίλησε μεταξύ άλλων για την σύζυγο του Δώρα και τον γάμο τους.

«Πρέπει ν’ ανανεώνεις τη σχέση, να κάνεις βήματα. Απαιτείται προσπάθεια. Προσωπικά δεν επαναπαύομαι και δεν θεωρώ κανέναν και τίποτα δεδομένο» είπε χαρακτηριστικά ο τραγουδιστής στο περιοδικό «ΕΓΩ Weekly»!

Προσθέτει πως «η ίδια η ζωή ανανέωσε τη σχέση μας. Τα παιδιά μας, οι καθημερινές προκλήσεις, οι περίοδοι που έπρεπε να ισορροπήσουμε τα πράγματα. Δεν βαλτώσαμε. Δεν περάσαμε ποτέ μια ίδια περίοδο στη ζωή μας».

Και τονίζει πώς «δεν φτάσαμε ποτέ στα όρια να πούμε ότι περάσαμε κρίση ή ένα χοντρό καυγά. Είμαστε πάρα πολύ αγαπημένο ζευγάρι».

Η Δώρα είναι όπως λέει: «η γυναίκα της ζωής μου!»

Υπήρξε ποτέ υπερσεξουαλικός στη ζωή του;

«Όχι δεν υπήρξα. Ίσως λίγο στην εφηβεία μου, αλλά ποτέ δεν ήταν μόνιμος νταλκάς στο κεφάλι μου το σεξ. Είχα διεξόδους. Δεν είχα βαλτώσει ποτέ, να είμαι κλειδωμένος σε ένα δωμάτιο και να βλέπω τσόντες. Δεν έχω περάσει τέτοιες φάσεις».

Άννα Βίσση – Αντώνης Κανάκης: Τα μυστικά τους ραντεβού!

Βίσση – Κανάκης: Τα μυστικά τους ραντεβού!

Η Άννα Βίσση και ο Αντώνης Κανάκης εδώ και αρκετό καιρό κάνουν πολύ στενή παρέα.

Όσες φορές η τραγουδίστρια συναντά τον παρουσιαστή δείχνει ιδιαίτερα χαρούμενη ενώ σύμφωνα με δημοσίευμα του περιοδικού Ciao, οι δυο τους συναντιούνται όλο και περισσότερο στη συμπρωτεύουσα και επιλέγουν απόμερα μαγαζιά ώστε να μην γίνονται στόχος των φωτορεπόρτερ.

Πολλοί είναι αυτοί που κάνουν λόγο για κάτι παραπάνω από φιλία ενώ κάποια άλλοι υποστηρίζουν πως οι δυο τους είναι απλά φίλοι. Αξίζει βέβαια να αναφερθεί πως οι δυο τους ανταλλάσσουν μηνύματα ενώ όποτε τους δίνεται η ευκαιρία συναντιούνται.

Ο χρόνος λοιπόν θα δείξει τι τελικά συμβαίνει ανάμεσα τους!

The world’s media has gone into a panic about Greek fascists Golden Dawn

Source: Redpepper.org.uk

Dawn of a new danger

The world’s media has gone into a panic about Greek fascists Golden Dawn. Here, Yiorgos Vassalos examines their neo-Nazi politics and the reasons for their support

Members of the neo‑Nazi Golden Dawn march through the streets in their blackshirts. Photo: Alexandros Michailidis. Below, Hitler on the cover of Golden Dawn magazine

Golden Dawn is not exactly subtle in its Nazi allegiances. This is a group that in 1989, four years after it was founded, decided to put Hitler on the cover of its magazine (pictured right). Even as late as 2007 the publication led on a big picture of Rudolf Hess.

In 2005 the magazine ran an article headlined ‘May 1945-May 2005: We have nothing to celebrate’. It read, ‘[The real] winner is the young fighter of the Hitlerjugend, who fell fighting in destroyed Berlin. The soldier of the Wehrmacht and the Waffen SS, against the forces of nature and the forces of the enemy.’

Yet somehow Golden Dawn continues to deny that it is a neo‑Nazi organisation. ‘Let everyone know that they should not speak of neo-Nazism,’ says Ilias Kasidiaris, the Golden Dawn MP best known for punching left-wing MPs on a TV chat show. ‘For us, this is hubris and criminal defamation. We are Greek nationalists.’ This is a man who, in an article written for Hitler’s birthday just last year, wrote that the Nazi leader was ‘a great social reformer and an organiser of a model state’.

While the veil might seem transparent, and the international media hasn’t been slow to build up the threat from Golden Dawn, 425,000 people in Greece still voted for this neo-Nazi party. How did that happen?

To answer this question, we need to look back at where Golden Dawn came from, the base of its support and how it has built a following during Greece’s crisis. Only then can we look beyond the horror story to see who is really threatening democracy in Greece – and how we can stop them.

The long shadow of the colonels

Golden Dawn was founded in 1985 – but its roots stretch back much further, to the fascist dictatorship of General Metaxas that ruled Greece from 1936 to 1941, and more directly to the colonels’ junta of 1967 to 1974.

The personal political history of Golden Dawn’s founder and leader Nikos Michaloliakos shows the links. At the age of 16 he joined the ‘4th of August Party’ – named after the 4 August 1936 coup that brought General Metaxas to power. Then in 1984 he became the head of the youth organisation of fascist party EPEN, a group openly nostalgic for the colonels’ regime. Michaloliakos was put into the position on the order of the chief of the deposed colonels himself, Georgios Papadopoulos.

Since 1980, Michaloliakos had been publishing a magazine called Golden Dawn. When EPEN failed to make the electoral breakthrough that had been predicted in 1985, he decided to split and turn Golden Dawn into a new party.

He was helped by the fact that large parts of the state were left unchanged despite the fall of the dictatorship in 1974. The extreme right remained strong in the police and the security forces in particular.

Today Golden Dawn’s ties with the police and the secret state are becoming more and more obvious, as anti-fascists and migrants are constantly harassed and physically attacked but the neo-Nazis remain uninvestigated and unpunished.

This September, for instance, supposed ‘indignant residents’ backed by Golden Dawn completely destroyed two shops belonging to migrants and a Tanzanian community centre. The police pressured the migrants not to identify those who had been involved in the attack. When one insisted on doing so, he was arrested – while his attacker was set free. Ioanna Kurtovik, a lawyer who went there to support the migrants and was attacked, reports that Golden Dawn members and police officers could be seen chatting all over the police station.

More recently, arrested anti-fascists reported police bluntly telling them: ‘We will send your names and photos to Golden Dawn and they will come after you.’

The battle of the nurseries

Over the last few years there have been two factors that have helped Golden Dawn’s rise. The first was Italy and Spain’s crackdowns on migrants, in particular Italy signing a treaty with Libya’s then-dictator Gaddafi to close the ‘Libyan corridor’. This has meant that nine out of ten ‘irregular’ migrants trying to make their way to Europe now come through Greece.

Then, in 2009, Greece became the epicentre of the global economic crisis, and the Eurozone debt crisis in particular. Greece’s two traditional governing parties, New Democracy and the social democrats of Pasok, both turned to scapegoating migrants to try to divert anger away from the austerity measures that the EU, finance and employers demanded.

New Democracy leader and current prime minister Antonis Samaras claimed that migrants were ‘taking the places of Greeks’ in council-run nurseries. He was exploiting the fact that publicly funded nursery places are limited by income to the very poorest. Migrants are often the poorest of the poor, meaning they get places that used to go to low-paid workers. Much like the issue of housing in Britain, this has become explosive.

Once Samaras had opened the door, Golden Dawn ran through it and went much further. The party pledged to go into the nurseries and violently throw out migrant children.

With stunts like this the neo-Nazis try to pose as an ‘anti‑capitalist’ force that is on the side of the middle and working classes against ‘corrupt’, ‘traitor’ politicians. Their answer to austerity is an awful form of ‘direct action’ that claims to win more resources for struggling Greeks by taking away migrants. For example, Golden Dawn often barges into businesses and threatens employers, telling them they must fire their migrant workforce and hire Greeks instead.

But in truth this does not threaten the bosses’ system – in fact it helps it. The businesses are more than happy to hire Greeks at the same wage they were paying the migrants, not least because doing so undermines collective labour agreements along the way – which the trade union movement is struggling to defend. And Golden Dawn, for its part, doesn’t limit its attacks to migrants – it has also attacked left wing activists, as well as journalists, gay people and all the other long-established targets of fascists.

A question of democracy

So who is voting for Golden Dawn? Are there really 425,000 Nazis in Greece?

According to pollster Christophoros Vernardakis, Golden Dawn’s primary audience is the traditional lower middle class: small business owners, shopkeepers, lower middle class unemployed people, and of course the police.

As well as making political capital out of immigration, Golden Dawn has also been able to tap into the general ‘anti-political’ mood. Nikos Michaloliakos frequently declares at rallies that ‘democracy hasn’t worked’. In today’s Greece, with the austerity-pushing troika of the European Commission, the European Central Bank and the IMF undermining democracy at every turn, and those who claim to speak in the name of democracy daily demonstrating their disdain for the people, that’s a message that appeals to many.

Meanwhile the media whitewashes the Nazis, reporting on the marriage of this Golden Dawn MP or the love affair of the other one. They are legitimising Golden Dawn’s anti-democratic views through day to day banality.

But none of this means that it is too late to stop Golden Dawn. This is a country, after all, that will have seen at least four days of general strikes this autumn alone. And the marches during these strikes, and the local committees organising people’s everyday struggles against austerity, are places where Golden Dawn never goes.

Indeed there is a constant struggle taking place over public space. In many places, people have mobilised to stop Golden Dawn’s marches and anti-migrant raids.

But the labour movement and the left in Greece is in a battle against time. Progressives need to hurry up in not just bringing down the government but agreeing an alternative programme to the anti-democracy of the troika: more public services, more rights, more power to working people. All over Europe and the world, we need to put an end to austerity and privatisation – before more racist gangs like Golden Dawn get in our way.

The magazine Golden Dawn was first published by Nikos Michaloliakos, the party’s General Secretary, in 1980. Long before that however, the views of the publisher were hardly unknown.

In 1973, at the age of 16, Michaloliakos became a member of the August 4 political party, named after the August 4th 1936 coup that established the dictatorship of General Ioannis Metaxas August 4 had been founded in 1969 by the neonazi ‘theorist’ Konstantinos Plevris, known for literary feats such as Jews: The Whole Truth.

In 1976, Nikos Michaloliakos was arrested for assaulting journalists who were covering the funeral of Evangelos Mallios – a notorious torturer of the Colonels’ junta – assassinated by terrorist group November 17. Michaloliakos was also arrested in 1978 and sentenced to a year in prison for being a member of an extremist far-right group and for possession of explosives.

In 1984, Michaloliakos became leader of the youth organization of EPEN (National Political Union), another fascist party – this one openly nostalgic of the dictators that governed Greece between 1967 and 1974. Michaloliakos himself has expressed his pride in the fact that he was appointed to this position on the order of the leader of the Colonels himself, Giorgos Papadopoulos, who by then had been sentenced to life in prison. The “National Popular Movement Golden Dawn” (later, “Popular Association Golden Dawn”) was founded in 1985 but its exploits intensified after 1993 when it began organising protests over the issue of Macedonia, aka the “Former Yugoslav Republic of Macedonia”.

Michaloliakos bears the title of General Secretary, though members refer to him as the “leader”. In December 2005, the “leader” announced that Golden Dawn would cease operating autonomously and would form part of the nationalist Patriotic Alliance party, which he founded. It was a first effort at blurring the organization’s neonazi character. It didn’t work. In March 2007, Golden Dawn withdrew its support, and Patriotic Alliance faded out of the picture. Golden Dawn’s sixth political convention took place in the same month. An unprecedented rise In the Athens municipal elections in 2010, Michaloliakos was elected in the municipal council.

If there was ever doubt as to whether his organisation had abandoned its neonazi views, they quickly disappeared: at the end of a council session, the Golden Dawn leader gave everyone the Nazi salute. Despite this, the Greek mainstream media are not eager to delve into Michaloliakos’s murky past, even when a document surfaces in which the leader of Golden Dawn appears to have been on the clandestine payroll of KYP (State Service of Intelligence, later EYP, “National”, the Greek Intelligence Service) in 1981. According to the document, his monthly salary was 120.000 drachmas. Michaloliakos has denied this and has claimed the document to be a fake. Golden Dawn appeared in national polling in November 2011 at 1 per cent nationwide.

The following Spring, according to political scientist Efthymis Papavlassopoulos, there comes a crucial moment: Illegal immigration is focused on by the [Greek] media, which presents it as the first and foremost threat that Greece is faced with. In the beginning of 2012, Golden Dawn begins to be presented by the media as a counterpoint to SYRIZA, the left coalition party, which at the time is also rising in popularity. Golden Dawn seizes the opportunity and steps up its rhetoric, condemning the government’s pro-austerity policies. But, in contrast to SYRIZA, it also has a vehemently racist anti-immigrant side to its rhetoric.

The government responds by stepping up its anti-immigrant police action, even opening concentration camps for illegal immigrants. But Golden Dawn still offers up the more “authentic” version: it speaks of Greece as a place for those with “Greek blood”. In the following months it will give out food to the poor, but only if they can prove their “Greekness”, and it will set up a blood bank, with “Greek blood only”. In the national elections of June 2012, Golden Dawn gets an unprecedented 6.92 per cent of the vote, and secures 18 seats in the 300-seat Greek Parliament. Golden Dawn poses as “anti-systemic”, but its party program does not bear this out. The party is certainly not anti-capitalist. Its rhetoric is vague, full of attacks on “thieves”, “banks”, and “corrupt politicians”, and exclamations about Greece’s “huge strategic depth”, through which the country can acquire “inexhaustible power and international influence”.

The party’s proposal for economic recovery is drilling for oil. About the only concrete thing in the party program is what to do with immigration, a subject where proposals take on a ghastly specificity: Golden Dawn proposes to reinstall the anti-personnel land mine fields on the Greek borders – a criminal weapon, banned by the Ottawa Treaty, which Greece has of course signed. ‘Olympian greatness’ Browsing through Golden Dawn magazine, it is difficult to keep a straight face. In its pages, one finds gems such as: “Is the great god Pan dead? The racial soul answers: NO”… The text is signed by the “leader” Michaloliakos himself, who also asserts that “the renaissance of Hellenism means a return to the Models of the Olympian Gods, with which our ancestors achieved greatness”. There other great finds also, such as the story of Rudolf Hess’ Greek ancestry or the story of the resurrected Hitler roaming around Berlin for 40 days.

But nostalgia for Hitler and nazism is not all in the sphere of naive metaphysics. There are titles such as: “May 1945 – May 2005. We have nothing to celebrate”. On the contrary, one reads, in a text bemoaning the defeat of the Nazis in World War II, the “[real] winner is the young fighter of the Hitlerjugend, who fell fighting in destroyed Berlin. The soldier of the Wermacht and the Waffen SS, against the forces of nature and the forces of the enemy”. International ties Golden Dawn has paraded its neonazi beliefs in other ways. In May 2005, for instance, it joined the German neonazi party NPD in Berlin in a ceremony paying respect to Hitler, on the anniversary of the defeat of nazism. And in 2010, Nikos Michaloliakos addressed the audience in a gathering of the Italian neofascist party Forza Nuova.

It is curious, of course, how a Greek political party that claims to be “patriotic” can at the same time be nostalgic of Hitler and mingle with Italian neofascists, given that in Greece, Italy’s defeat by the Greek Army in the Albanian front – as well as fierce resistance to the nazis throughout the occupation – remain a major source of national pride. Coupled with the aforementioned views on the Olympian gods, such beliefs might tempt one to dismiss these people as buffoons and turn away laughing; but our laughter would be cut short. ‘We the strong will crush you like worms’ “We want to create”, Nikos Michaloliakos has said, “a fighting guard that will punish traitors at the crucial time”. And Yiorgos Mastoras, a member of Golden Dawn, has put it in even clearer terms: “It is time for you to understand that the streets now belong completely to us, without a hint of retreat.

You can change your mind and walk on our path, on the road of Nature, Power, and Human History. Do it, or else vanish from our sight, because we, the strong, will crush you like worms”. They mean every word. In 1998 Antonis Androutsopoulos, known by the nickname “Periandros” was second in command of Golden Dawn. In June that year, a student -Dimitris Kousouris was set upon with wooden clubs by Androutsopoulos and nine other GD members. The attack took place after Golden Dawn took exception to a demonstration by trades union members and students outside the Athens Courthouse.

The case, which went to trial, found Androutsopoulos and his accomplices guilty of attempted murder. The place of Antonis Androutsopoulos as Michaloliakos’s right-hand man was filled by Ilias Kasidiaris, who serves as the party’s spokesman and has been an MP since June. Kasidiaris achieved worldwide notoriety when he attacked two other members of Parliament – throwing a glass of water on SYRIZA MP Rena Dourou and striking Liana Kanneli (a KKE MP) in the face, while on a panel discussion on live TV. He was not arrested. In what has become a trademark misinformation act by Golden Dawn, Kasidiaris stated in a speech in the Greek Parliament on September 20: “Let everyone know that they should not speak of neonazism. For us, this is hubris. And criminal defamation”. Facts prove him less than truthful. Recently he wrote an article in Golden Dawn’s newspaper, on the occasion of the anniversary of Adolf Hitler’s birthday. Hitler, he wrote, was “a great social reformer and an organizer of a model state”.

The Greek media’s culpability Despite Golden Dawn’s recent electoral success, not that many people read its paper. A great many on the other hand, read the mainstream newspapers, particularly the “yellower” ones and watch the gossipy TV shows. These media’s attitude towards Golden Dawn’s number-two is, to say the least, peculiar. He has become the new “golden boy” of lifestyle shows and populist tabloids, which go on about whether women find him “sexy”: the fact that he still lives with his parents “because they are a close family”; whether he is romantically involved with a triple-jumper (who was disqualified in the Olympics due to a racist joke she made on twitter), whether or not he has paid 800 euros to get rid of his body hair or has used botox on his face, and why he abandoned tango – his first love before politics.

It will suffice to say that this type of “laundering” through media banality does a lot more to blur the public’s perception of Golden Dawn’s criminal actions, than strenuous denials of neonazi beliefs in Parliament. 425,000 people voting for a neonazi party, in a country that suffered greatly under Nazi occupation and boasted some of the fiercest resistance in the world, is shocking. Shocking, however, doesn’t mean incomprehensible. The reasons can be found in the deepening debt crisis and recession, while interesting analyses point to the structural characteristics of traditional Greek society and contemporary popular culture – that in combination explain in part why such a portion of the public seems enthralled with Golden Dawn.

The most important historical parallel to be drawn, though, is that Golden Dawn’s intentions, the same as those of their original source of inspiration, are plain for all to see. “They do not understand”, said Nikos Michaloliakos in a speech in 2011, “that when we become strong, we will be merciless. If need be, we soil our hands. If need be, we are not democrats.” On this, if on nothing else, Golden Dawn should be taken at its word.

This article is an edited version of Augustine Zenakos’ report ‘Golden Dawn 1980-2012, The Neo-Nazis Road to Parliament’, published in the online blog ‘Reports from the edge of borderline democracy’ www.borderlinereports.net